Category Archives: qigong

Pelvic Tilting and your Health.

What is a pelvic tilt?
Stage 1:
If you put your fingertips on the upper border of your symphysis pubis (pubic bone), and your thumb on your navel, there will be a gap of maybe 4-5 inches (11-12 cms).
If you then try to lift the pubic bone up towards your navel (leaving your navel in the same position), without bending your knees, so that the gap begins to close, you are starting to do a pelvic tilt.

Stage 2:
Without bending the knees, you will reach a point where you can no longer do the pubic bone lift.  By this stage the gap might have narrowed to about 2.5″.
In order to continue to narrow the gap, your knees must now begin to bend, but the most important thing is to continue to lift the pubic bone to narrow the gap between fingertips and thumb (you might be able to narrow it to about 1″), so that the knees are forced to increasingly bend.
In this way it can be seen that in both tai chi and in qigong, the knees bend as a result of the pelvic tilt, and
not because you bend the knees as a separate activity.

How does it affect you?
Amongst other things:

  • More flexibility in the lower (lumbar) spine.  Ultimately, less discomfort, as well as less risk of injury.
  • Improved abdominal activity; the intestines get an internal massage and function more efficiently.
  • Strengthened abdominal muscles; less risk of hernias.
  • Has a knock-on effect on the neck.  Because the lower back starts to free up, over time the neck also changes.
  • When you start to strengthen and operate from your pelvis, other groups of muscles that you were using unnecessarily for specific tasks, in particular your lower back muscles) are freed up.
  • Improved balance due to the centre of the body becoming more mobile and flexible.

Sedentary lives.
As most people lead fairly sedentary lives, the abdominal muscles don’t work for long periods of time.  The result of this is that we start using our lower backs more for jobs for which the abdominals should be responsible.

You tilt the pelvis without realising it.
Every time that you sit down, you do a pelvic tilt; it might not be conscious, but nevertheless it happens.  Most people sit down by first of all bending their knees, and then secondly by adjusting their pelvis as a secondary activity.
Some people sit down by doing a posterior pelvic tilt (see ‘2’), others with an anterior tilt.  Briefly to define the terms (there is some confusion as to which is which), I am using the term ‘posterior’ and ‘anterior’ as in the diagrams.
Sitting down with an anterior tilt (see ‘3’) is not to be recommended as you can jar the spine.

In tai chi & qigong.
In tai chi the posterior tilt and the neutral spinal posture are used all the time; in qigong, both anterior and posterior tilts are used as well as the neutral posture.
Without using a pelvic tilt, however small, your movements are not being initiated by your core; you might refer to this as external tai chi or qigong – it might be moderately good exercise, but it lacks body cohesion or integration (a little like replacing the flour in a cake with sawdust; by the time you’ve iced it, it might look like a beautiful cake, but that’s about all).

Lumbar flexibility.
I have found that most people are not very flexible in the lumbar region, but this doesn’t mean that you cannot become so.  In fact, with practise, it will quickly start to become natural, bringing many benefits to the digestive organs as well as to the spine, your posture, and your balance.
There may be initial discomfort as you start to change things, but it will be worth it.
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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan on one Saturday a month.

CONTACTS:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com

Phone: 07836-710281 or 020-8883 3308
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Sinking your Boat: (4) Results.


Balance.

Your balance should improve as you lower your centre of gravity.  This applies to all ages, sizes, and heights, but in particular to older people.
One of the reasons for falls in older people is that, because of the fear of falling, they raise their centre of gravity.

Posture.
If you constantly try to sink your boat, your posture will improve, and if you have back problems, sinking your hull will almost definitely help relieve those problems.

Why?
Because, when you sink your boat, your pelvis releases and softens,
     ⇒  which means that the angle of your pelvis alters,
     ⇒  which means that the alignment of your spine alters,
     ⇒  which means that your lumbar spine changes position and your vertebrae cease compressing and open slightly, and a release takes place,
     ⇒  which means that you stop clenching your buttocks,
     ⇒  which means that the internal muscles within your pelvis relax and stop trying 1) to draw the left and right sides of the pelvis together like a tightening horizontal elastic band, and 2) to draw the spine and legs together like a tightening vertical elastic band,
     ⇒  which means that there is more space for your internal organs within the pelvis,
     ⇒  which means that the front of your pelvis lifts slightly,
     ⇒  which means that the front of the body, up to and including both the sternum and the shoulders, softens and releases, allowing your shoulders to settle,
     ⇒  which means that the rib cage relaxes, your lung capacity increases, and your breathing improves which directly affect both your nervous system and your cardiovascular system,
     ⇒  which means that the mobility of your ribs is increased directly affecting your thoracic spine,
     ⇒  which means that your shoulder blades soften and sink,
     ⇒  which means that your pelvis relaxes even more at the back ……

And we have a series of events where one event influences the next.  Being cyclical, every start to the next cycle is an improvement on the previous one… and on, and on, and on…
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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan on one Saturday a month.

CONTACTS:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com

Phone: 07836-710281 or 020-8883 3308
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Sinking your Boat: (3) Practising Scuttling.

Practising.
Practising the art of sinking is essential; it’s not going to happen on its own.

When?
The good thing is that you can practise it all the time, whilst doing anything – lying down, standing, walking, cooking, sitting, gardening… etc.

Walking.
Walking is a very good way to practise it, the knack is not to try it every step you take.  At first try doing it with only one foot, or for example, every 4th step.

Practising boat scuttling.
Step forward, and as you put pressure on to the forward foot, sink your hull (your hip/pelvis), in particular into the same side as the stepping foot.  When you do this, it can feel a little as though you are lengthening the body.  The most important part is that you feel the hip and lower back settling into the foot.  As you do it, you might have a sensation of the crown rising gently, but this is not something to ‘try’ to achieve – if it happens, it happens.
In effect you are ‘lengthening your spine’ but with no intentional stretching.
This the Alexander Technique.


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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan on one Saturday a month.

CONTACTS:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com
Phone: 07836-710281 or 020-8883 3308

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Sinking your Boat: (2) Above the Waterline.

Above the hull is the equipment that makes the sailing boat functional – mast & boom, shrouds & sails, sheets & cleats, and a burgee if you have one.
This is your upper torso.

But first of all…
When you sink your hull/keel, bear in mind that there is an upward pressure of the water.
As you now stand or sit, first of all let yourself sink (the hull), but then experience what the upward pressure of the water would feel like.
You might notice a lifting – almost a lightening – internally.  It’s this that makes the above-deck equipment able to function.  
If, however, you try to make this feeling happen, you will have stopped sinking the hull, and will have started to ‘do’, rather than ‘un-do’.

The rigging
The mast (spine) supports most of these bits of above-deck equipment – the shrouds (arms), the burgee (tiny head!), the sails, (torso – chest/back/rib cage); and the spreader (in the diagram) is a little like your shoulders running from port to starboard.  The boat in the picture even has trapezius muscles running upwards from the ends of the spreader to the top of the mast.

The mast
Your spine tries to sink to the bottom of the sea, but simultaneously it is pushing upwards to support the downwards pull of everything else (sails, rigging, boom, etc.).  If it isn’t strong enough, it will buckle or snap in the first wind that it encounters.  It needs to be strong enough to deal with the functions of all the other parts.

For the mast to be effective and efficient, the base of the mast needs to nestle into the hull of the boat. This is exactly the same as the relationship between your pelvis and your spine.

So whilst reading this, settle the base of your spine into your pelvis, noticing how the relationship between the two changes.
As you allow the water to ‘lift’ your hull, you may find that the spine alters shape, and that your head needs to readjust itself.

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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan on one Saturday a month.

CONTACTS:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com
Phone: 07836-710281 or 020-8883 3308

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Sinking your Boat: (1) The Hull.

Behaving like a boat.
Your body has a keel and a mast.  The question is, how do you experience it?

The hull & keel.
This is your pelvis and your legs.  When a boat sits in water, it tries to sink to the bottom of the sea, it has no intention of floating.  The challenge for us is to try to emulate that sensation; okay, we’re not in the sea, but we’re constantly (and subconsciously) trying to sink towards the core of the planet.
But, by and large we don’t, we try to ‘float’ across the surface of the planet like the wind. We become ungrounded.

Feel it.
To experience your hull, you have to put yourself in the position of feeling exactly how you would ‘feel’ if you were the hull of a boat.  If you don’t feel it, then it’s all conceptual – all in your head.
So, if your pelvis were the hull of the boat, with your legs reaching down into the water (the keel), how heavy would you feel as you attempted to sink to the bottom?  Your upper body, everything else from the waist up, would be the contents of the boat, the deck, shrouds, rigging, sails, etc.
You could still rock from side to side, or forwards and backwards, you could still turn and twist, but all of those upper movements would be coming from a stable platform.
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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan on one Saturday a month.

CONTACTS:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com
Phone: 07836-710281 or 020-8883 3308

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Qigong – is it Yoga?

I’m not a yoga teacher, although back in 1978 I did teach yoga for a couple of years.

One of the aspects of both yoga and qigong is to enhance your potential.  If we always move in ways in which we are ‘comfortable’, certain parts of us remain static whilst other parts of us elasticate and ‘grow’, or at least remain more fluid.
Perhaps that’s a bit like only oiling the engine on the car but not bothering to grease the bearings?  If the engine works too well, it might be at the expense of the bearings which can’t take the strain.
Enhancing your potential applies to both qigong and yoga.

Qigong falls into a couple of categories: Static & Mobile.
In the static postures you get into a position and then, whilst maintaining it, you work within it, your aim being ultimately to increase your levels of qi (one of those expressions that means little to most people).  I’ll get to that in a moment…
In these static postures you aim to relax, but this isn’t a soggy-relaxation experience, it’s more dynamic. You are aiming to do more than just empty the body of tension, you are also aiming to add what I can only describe as ‘educated’ tension.

‘Educated tension’.
To give an example of this: Hold out your arm in front of you, the palm facing you as though you’ve wrapped it around someone’s waist (see the right arm in the photo).  Completely relax it in that position.
The first point is that, even though you relaxed it, it didn’t drop; all that happened was that you disengaged the muscles that were unnecessary to keep it there.
Now imagine someone is gently pushing your forearm towards you; imagine that you can feel the push but do nothing with the arm.
Then imagine that someone is attempting to pull your forearm away from you; once again, imagine that you can feel the pull but do nothing with the arm.
Now try doing both the pull and push sensations simultaneously.

Is this a form of almost-relaxation or of almost-tension?
It’s usually referred to as ‘educated force’, although I think that ‘educated relaxation’, or even ‘educated tension’ as above, would serve just as well.
This isn’t something that you will come across in yoga.

Moving Qigong takes you into and out of postures continually.  It aims to stretch and twist the body in unusual ways in order to increase the body’s potential.
It often works with acupuncture channels, fascial stretches, and the lymphatic system; this is also true of static qigong although the latter is less obvious and  direct.
This might be unintentionally similar to yoga (‘unintentionally’ because yoga tends not to refer to acupuncture).

‘Increasing your levels of Qi’.
Factor 1
In order to have better levels of energy, you need to avoid wasting it.
Energy is easily wasted.  Using the plumbing analogy – if the pipes are furred, if the joints leak, if the fluid (whatever it is) leaks on the way to the outlet, your system is compromised.
If the body holds tension or stress, the muscles contract, the bore of the piping is reduced, the pressure increases, the pump has to work harder, etc.

This analogy refers to the blood flow, the lymph flow, the functioning of the nervous system, the ability of the body to breathe, the heart to pump, and the ability of the digestive system to clear toxins… in fact any body system you can think of!
All of the body systems need to work to the best of their ability.  If they don’t, the body has to work harder, which burns more energy, and has to combat the various forms of inflammation that will likely result from the system’s inefficiency.

Factor 2
We live in a world that is powered by energy. It’s a self-propelled, self-regulating, self-regenerating system. It works, although we don’t understand how or even why.
What we can say is that it produces and uses energy; you only have to watch a plant growing against the force of gravity to witness that.
Qigong aims to allow us to gather and harvest more of that energy, so that as mobile plants, we flourish.

The Kidneys & ‘ancestral’ qi.
One other point worth mentioning is Chinese medicine’s view of the functioning of the Kidneys.
Apart from their standard physiological functioning, Chinese medicine see the kidneys as housing what they call your ‘Yuan qi’ (or ‘source qi’), which can be defined as the qi that you get from your ancestors.  This is what a westerner would describe as your ‘constitutional strength’, i.e. your ability to fight illness, as well as your susceptibilities to illnesses passed down through the family line.
Qigong aims to increase and repair your Yuan Qi, although it is openly admitted that to do this is very difficult, and is only possible in a limited way.
This does not apply to Yoga.

Does yoga aim to increase levels of Qi?
In my limited experience – yoga does not aim to increase levels of qi, but 1978 is quite a long way away, and I was quite young at the time. The only other yoga classes I’ve attended since those days haven’t altered my opinion of this either, the classes often being filled by those with an unusually hyper-extensive ability (perhaps I chose the wrong class).  The hyper-extensive practitioner is most definitely not aiming for qi-expansion!
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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan on one Saturday a month.

CONTACTS:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com
Phone: 07836-710281 or 020-8883 3308

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Putting Backbone Into It (Shadow Boxing)

The Spinal Line.

  • Crown of head (not to be confused with the hair whorl)
  • Perineum (muscle between genitals & anus)
  • Point directly on the line between your 2 feet (variable if moving your weight back/forward between the feet).

The Spinal Line (when pushing an object/person).
When working with someone else, or even a static object, the correctly connected line of the spine becomes even more important.
In effect, a force against the body needs to be evenly distributed throughout it, so as to lessen the chance of damage to one part, and the spine is the main method of distribution (like the mains water pipe into the house before distribution to other outlets).

To continue the water analogy, it’s the pressure of the water behind your tap that causes the flow, not the water itself.  So, for example, when shifting a piece of heavy furniture, if you overuse the arms, you can strain them (or the shoulder joints); or if you don’t use the spine correctly, you can hurt your back.  In this example, if you treat the body this way, you’re trying to push water out of the system without backup from the mains.

How do you ‘connect’ the spinal line?
When a you push someone/thing, the force passes
⇒ down your arms,
⇒ through the shoulder joints,
⇒ connects across the bridge of the shoulder girdle to the spine,
⇒ runs down your spine to the pelvis,
⇒ passes sideways via the bridge of the pelvis to the thigh bones (mainly the rear leg thigh bone if you’re in a Bow Stance), and
⇒ travels down the leg(s) to the heel(s). (Depending on what you’re doing, it might then move to the toes, and possibly the tips of the fingers at the other end).

Or is it the other way around?
It’s also arguable that instead of thinking the force starting at your hands, you think of it starting at your rear foot, but because it’s a push, most people don’t think it this way.

Pushing furniture.
You need to move a piece of furniture in the room, and you don’t want to lift it.
You put your hands against the side of it and shove.  If you shove with only your arms they’ll get tired, and you might well hurt your neck and back (probably lower).
To move it, (1) you need to connect yourself to the piece of furniture correctly, (2) you need to push correctly, (3) you need to relax whilst pushing (strangely), and (4) your intention needs to lead you in the right direction.

1) Connect yourself:
You apply a gentle push, without intending to make it the object/person move, and you feel the connection between object and your rear foot.
You are creating an energetic line from rear foot to hands, and the easiest places to ‘break’ that line are at the shoulders and/or lower (lumbar) spine.
If the shoulders are raised, the energy from the push will run up the arms, reach the shoulders, and will then ‘leak’ or be ‘blocked’ at the shoulders; some of it might reach the rear foot, but most of it will be dissipated in the upper body.  You are ‘leaking qi’, which, in effect, means that the pipeline from hands to foot has a hole in it.
Similarly, if you haven’t relaxed your pelvis, allowing the lower spine to settle and release, the energy ‘leaks’ from the lumbar part of the spine, and you will possibly risk straining your lower back.

2) Expand/lengthen your line in an integrated way.
In this instance, expanding means forwards and backwards (‘Every action has an equal and opposite reaction’).
Integrated means that you distribute the force equally through your spine, arms, and rear leg.

3) Relax.
This might seem odd, bearing in mind that your pushing something, but sticking with the pipeline analogy, when you lay pipes, you need to ‘bed’ them correctly; in a long run of pipes, if you only support the two ends, the pipe will gradually start to bow over time, so the pipe needs to be able to rest.
So when pushing your object, connect to the object and feel the floor with the pushing foot, but then try to ’empty’ the middle… rest it.

4) Your intent.
Your intention simply focuses the energy, like shooting at a target.  The more finely you focus, the easier the action is.  Rather like a hosepipe, the finer the nozzle on the end, the further the water will travel.

And the point in relation to Tai Chi and Qigong is?
When you have a force that is pushing you, or conversely you are pushing someone/thing, it’s comparatively easy to feel this.  The challenge is to apply and feel this concept when doing solo tai chi or qigong.  Hence the expression “shadow boxing”.

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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan on one Saturday a month.

CONTACTS:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com
Phone: 07836-710281 or 020-8883 3308

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