Tag Archives: movement

Song Yao / Kai Kua

Further to the previous blog…
Song Yao” = Release the waist (see previous blog on ‘Song’).
Kai Kua” = Open the Kua, or inguinal region on the front of the pelvis.

Yao’ in this case refers specifically to the back of the waist (exactly as in the previous blog).
Kua’ refers to the area on each side of the hips where the legs join the pelvis at the front of the body – the ‘Inguinal Groove’.  To feel it, do a semi-squat (it doesn’t have to be very deep), and then open your knees sideways.

Open the knees (or Kua).
The under-rotation of the pelvis cannot work very effectively without the Kua opening.  This is easy to feel if you try the opposite… Try tucking the tip of your tailbone (coccyx) further under, but simultaneously squeeze your knees together.
Once you’ve felt how awkward that is, you know to consciously open the knees gently as you release the back (Song Yao), tucking under as a result, – although it’s better to think of it as the Kua, rather than the knees, opening.

Avoiding ‘collapsing knee’ syndrome.
This means that whether you are in a Bow stance (with the weight on the forward leg as in the photos), or sitting back on to your rear leg (Empty stance), you need to ensure that the Kua opens. In a Bow stance it will be the Kua on the back leg in particular, and in the Empty stance, it will be the Kua on the front leg.
This avoids the collapsing knee syndrome (as in the photo on the right) that is so common amongst beginners practising tai chi and qigong.

Whatever posture you’re in…
… when you pelvic tilt (Song Yao), always release the front of the pelvis (Kai Kua).
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James Drewe teaches Taijiquan and Qigong in both London and in Kent.  Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan one Saturday a month.

CONTACT:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com
Phone: 07836-710281 or 020-8883 3308

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Tucking Under… Don’t FORCE it.

The mechanics.
When you sit down on to a chair, you automatically, and without forcing it, do a pelvic tilt.  If you don’t, you run the slight risk of hurting your spine.
The same thing should be true in tai chi and qigong when you move your weight from the front leg to the rear leg of a Bow stance; you need to do a pelvic tilt (see previous blog).

Forcing it.
Without repeating the previous blog, I’ve noticed that quite a few people force the pelvis under rather than allowing it to roll under by releasing the back and the neck.  If you don’t release the muscles in the back, you’re just creating further tension and the movement won’t function as effectively if someone were to push or pull you at the same time.
This relates to the question that people sometimes ask – How do you relax the gluteus muscles in the buttocks at same time as tucking under?

Stretching or releasing?
If you force the pelvic tilt, you are deliberately trying to stretch the lower back muscles by contracting the abdominal muscles.  Forcing it means that the movement is coming from only one place, and the back isn’t joining in the game – or only slightly. 
If you force the pelvis under, the neck doesn’t release, and the tension within the pelvis may even cause the chin to lift because the entire back, including the back of the neck, contracts.
In fact, to go a stage further, when tucking the pelvis under, your neck should release at precisely the same moment.

Feeeeeel……
When you release the back, as opposed to ‘forcing’ it, the sensation of release occurs throughout the entire back – the waist, the ribcage (sides and back), the armpits, the shoulder blades, the neck, and even in the back of the head and up to the crown of the head.  Your back should feel like a compressed spring releasing.
Should you release the neck or the back first?  Both; it’s all one and the same.

How does the front of the body behave?
When you release the back, the muscles at the front feel as though they are being drawn upwards and inwards, rather than tensed.
What happens is that the back ‘opens’ – not exactly a bowing backwards, more a sensation of the cellular structure undoing and opening, and the front of the body ‘closes’, – a feeling of the front drawing in, compressing.  These events happen simultaneously so that one reinforces the other.
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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan one Saturday a month.

CONTACT:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com
Phone: 07836-710281 or 020-8883 3308

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Qigong – Why all the Stretching & Twisting?

Leaving aside ‘Standing’ qigong (aka Zhan Zhuang, Standing Pole, Standing Like a Tree , etc.), there are many types of Qigong which are not unlike very short and repetitive Tai Chi Forms.
These exercises quite simply move the body from a static, usually feet-together position, into a particular posture, and then out if it again, not unlike some yoga exercises.

Professor Zhang Guangde’s qigong ‘sets’.
The type of qigong that I am focusing on for the purpose of this blog is Daoyin Yangsheng Gong, compiled and constructed by Professor Zhang Guangde, whom I’ve had the privilege of working with on a couple of occasions in China.
In this type of qigong, there are sets – usually there are 8 or 9 exercises per set, and some of the sets focus on specific organs in the body.  For example there are sets for the Heart, Lungs, Spleen & Stomach, Kidneys, Liver, as well as sets for Diabetes and many ‘General Health’ sets.
Professor Zhang is a TCM practitioner and all of his qigong sets of exercises are based around the principles of Traditional Chinese Medicine.

Digestive system qigong.
For example, the set of exercises for the Spleen and Stomach work not only on the spleen and stomach acupuncture meridians but, based on 5 Elements theory, also work on other organs, in particular the Heart and the Lungs.
This isn’t too surprising really, because the organs that pair with the Heart and the Lungs are the Small Intestines and Large Intestines, both of which are part of the digestive system.

The purpose of Daoyin YangSheng Gong.
Because the exercises are based on TCM, they are a wholistic approach to health.  Using the example of the Stomach/Spleen set,  the movements are in fact about balancing all the organs of the body so that they wor
k as a harmonious whole, but with an emphasis on the Digestive system.  One way in which this idea is put into practise is by making use of the theory of 5 Elements  (wood, fire, earth, metal, water) which explains how one organ directly affects or influences another.

How do the exercises work?
By means of twisting, stretching, pulling, pressing, and even hitting the body on specific acupuncture points, energy is moved and redistributed in the body.

A brief intro to ‘5 Element theory’.
To give a brief example using the Spleen/Stomach again, in 5 Elements theory these two organs take the role of ‘Earth’.   The order of the 5 Elements is Wood, Fire, Earth, Metal, Water.  ‘Earth’ lies between ‘Fire’ & ‘Metal’.  ‘Fire’ refers to the functional activity of the Heart and ‘Metal’ to the Lungs.  It is therefore said that ‘Fire’ (Heart/Small Intestine) is the ‘mother’ of ‘Earth’ (Stomach/Spleen), and ‘Metal’ (Lungs/Large Intestine) is the ‘son’ of ‘Earth’.
The logic of all this, which at the end of the day is only a way of explaining and remembering things, is that an over-bearing, over-controlling mother (in this case the Heart) will sap the energy of the child – Stomach/Spleen (taking away the child’s ability to make decisions etc.).  An over-bearing, demanding child (in this case Lungs), will therefore sap it’s mother’s (Stomach/Spleen) strength.

In practical terms.
So, if your Digestive system is weak, it could be because the Heart (mother) is too active, but could also be because the Lungs (son) are too active.  On the other hand, if your Digestive system is too active, it could be because either or both of the Elements on either side are too weak!
This is simplistic (you can see from the diagram that there are other aspects involved), but it demonstrates one use of 5 Elements theory which at root is only a functional model, the aim of which is to understand the energetics of the organs in the body.

Why do qigong?
Apart from the TCM reasons above which are about making the organs work together harmoniously – rather like servicing the engine of your car, Qigong is also about enhancing your body’s potential and ability, as well as being about repairing damage, not only within the organs, but also within the skeletal structure.

And the twisting & stretching?
If you have a wet towel and want to squeeze the water out of it, you roll it up and then twist it.
When you use the same concept with your limbs or body, you achieve exactly the same thing; you move the fluids within the body by compressing the tissues.  Simultaneously, the twisting expands and lengthens the tissues, veins, nerve fibres, lymphatic connections, muscles, tendons, ligaments, and fascia.
You move the blood and lymph, shunting toxins down the pipelines to be squeezed from the body, whilst at the same time, combined with conscious breathing which supplies fresh oxygen to your blood, the renewed blood fills those spaces created by the removal of the toxins.  In TCM, blood and Qi work closely together; it’s not for nothing that we refer to this substance as your ‘life blood’.

It’s not the key to the universe, but then again, if everything is a microcosm, maybe it is!  So keep doing lots of Qigong!
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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan one Saturday a month.

CONTACT:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com
Phone: 07836-710281 or 020-8883 3308

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Sinking Qi (2)

It’s a feeling, you can’t actually do it.
In fact it’s the act of not-doing… definitely a verbal contradiction.

I spent many years thinking that ‘sinking your qi’ was something that you somehow physically did, like ‘raise or lower your arm’, that it was a skill from the Grandmasters passed down over the generations, something that, one day, you’d suddenly be endowed with, or magically absorb.

It’s a feeling, and, like all feelings, is only possible to explain by comparison or with a simile (try explaining what an orange tastes like) whilst hoping that the person, to whom you’re attempting to explain the feeling, has had experiences that are similar to your own.  In other words, it’s nigh on impossible.

What does it feel like?

  • Sediment; it’s like the sediment of a murky pond settling on to the bottom.
  • It’s like ‘playing dead’ when you were a kid, with someone trying to lift you up.
  • It’s an object falling to the floor, the moment it fully impacts the ground.
  • It’s feeling gravity and borrowing it.
  • It’s the letting go of every cell in your body.
  • It’s feeling your own weight.
  • It’s no longer holding on.
  • It’s the sensation you can get in the second before you fall asleep.
  • It’s how you can feel when you meditate.
  • It’s how your nervous system feels when truly calm.
  • More esoterically, it’s a feeling of connection to the planet, or to the earth.

What’s its function?
It connects movement in tai chi and qigong (well actually any movement in anything), but is a movement in itself; it’s the out-breath before the in-breath, as well as the in-breath before the out-breath. If it’s true that any object or event is possible by virtue of the fact that its opposite exists, then it’s one side of the coin.  In other words, its function is to allow its opposite to exist.

I’m aware that this is beginning to sound a bit ‘zen’, (‘What is the sound of one hand clapping?’).  So to bring it back to the practical, it’s what you experience when you are jumping off the floor into the air.  In the second before jumping, just as you finish dropping your body, you sink your qi; it’s the connection between the dropping and the rising – a softening.

If you try to sink your qi, you fail.
You can watch this happening if you do the jumping exercise above.  When you attempt to control it, you stop softening and start directing the muscles.  All spontaneity is lost.

This is a bit like (back to the sediment again), if you try to make the sediment sink in the pond, you just end up stirring it up.

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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan on one Saturday a month.

CONTACTS:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com
Phone: 07836-710281 or 020-8883 3308

Moving from the Centre.

The smallest movement is the strongest.
If you were to lie a cartwheel on its axle and then spin it around, a point on the rim of the wheel would move yards, whereas a point on the hub wouldn’t move much more than a foot.
More to the point is that, if you try to stop the rim, it’s not that hard, but if you try to stop the wheel turning by holding on to the hub, it’s quite difficult.

Needless to say (perhaps), the hub is your centre, (your dantien, your core), the spokes are your limbs.  When you move your body, this is the part of you that you should feel moving first.  As a beginner it’s all too easy to get distracted by what your arms and legs are doing, but actually it’s much easier to do tai chi if you make the centre direct and control all of your movements.

How do you become aware of this?
1) Stand with your feet a shoulders-width apart (not essential, but it helps for a later development of this simple exercise).
2) Turn your hips to left or right, without moving your feet.  Then return to neutral.
3) Extend your arm either sideways or ahead of you (with palm turned up or down), and then repeat the body turn.
In other words, by turning your body (acting as the hub of the wheel), the arm (acting as one of the spokes) will turn with it.

Pretty obvious, I realise, but the main point is that you were thinking about the turn of the body, and the arm movement came about as a result of that body turn.

The lower limbs.
You were standing with your feet a shoulders-width apart for a reason.
Leaving the arm out of it for the moment, as you turn the body to, let’s say, the right, turn the toes of the right foot by leaving the heel on the ground and letting the toes pivot around.  You are now letting the body control one of the lower limbs as well.
Controlling the lower limbs with the hips and waist is the part that even intermediate tai chi practitioners often don’t understand.

Finally.
Try shifting you weight on to the foot that you are turning out.  Don’t wait until you’ve turned it out and then shift it, move the weight on to the foot as you turn it.
As the weight transfers, the other foot will also need to move, otherwise it will feel twisted.  So, as you place the right foot in its new position, let the left foot turn also, either 1) by pivoting on the left heel so that the left toes turn, or alternatively 2) by keeping the left toes on the floor and allowing the left heel to push backwards (i.e. you are pivoting on the toes).  Either is okay.

Now you are doing a tai chi move with the centre leading the movement of the lower limbs.

James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan on one Saturday a month.

CONTACTS:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com
Phone: 07836-710281 or 020-8883 3308

Is Standing Qigong the Same Thing as Tai Chi?

To practise Standing Qigong is to practise what you should aim to feel in every moving tai chi posture.  What you’re intending to achieve with standing qigong isn’t exclusive to qigong, it’s part and parcel of tai chi.

The problem with tai chi, of course, is that you’re moving, which makes it very difficult to feel those physical alignments and sensations.  Those feelings of internal connection and relaxation, of simultaneous solidity yet openness within the body, of calmness, and of ‘Peng’, are hard to find whilst shifting the weight from one foot to another, extending and rotating arms or legs, being conscious of posture, turning the body, and leading the whole event with your intention.

When your system starts to fight itself.
This is partly why there’s so much emphasis on relaxation in tai chi. If you’re tense you cannot connect your body together efficiently, nor can you sink your qi; in effect your body is an out of control solar system, an analogue clock with a loose cog, a society undergoing a revolution, or a city’s plumbing system with worn out joints in the pipes. In effect you start fighting yourself, as though you’re trying to chew your own teeth.

Feeling.
Everything has to work together, which is why it’s necessary to feel what’s going on in your body. You don’t have to understand the anatomy and physiology, although that also can help to a certain extent, but feeling what is going on is essential.  You therefore need to be aware of how you’re holding your spine, the position and angle of your pelvis, how your feet are planted, what you’re doing with your neck, your shoulders, knees … and so on.  Nothing is left out of the mix.

The ideal personal commune.
The concept of standing qigong is that you train your body so that it works as a collective. One part doesn’t work harder than any other part. This is like dividing the effort equally amongst all component parts, and the result is that “the whole becomes greater than the sum of the individual parts”. In other words, in this case, the resultant energy of the whole is greater.

You’ve got time to feel.
The advantage of Standing Qigong is that it’s static. You’ve got time to think and feel (although, when they start, most people don’t like this feeling!). The problem with trying to apply this concept to tai chi is that tai chi constantly moves, and you can’t focus on the internal balance of the ever-changing posture shifts so easily. On the positive side though, for many people the constant movement is preferable because they don’t have to focus on the discomfort of their body, as the body is never in one position long enough to experience it!

So what do you do in tai chi?
Ultimately you focus on the movement of your centre, (your core, your Dantien) whilst moving, so that the actions of your torso and limbs come about as a direct result of the movement of your centre, guided by your intention.  This way, your core appears to move very little.  You focus on how your centre is rotating, rolling, and rising & falling, and how those movements are manifested in the movements of the limbs; i.e. the spokes and rim of the wheel are operated entirely by the action of the hub. 

To do this though, you have to know the tai chi moves very well, in fact they have to be almost second nature, which is why you practise over and over and over and …


James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan on one Saturday a month.

CONTACTS:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com
Phone: 07836-710281 or 020-8883 3308

 

‘Enabling’ Movement

The art of effortless movement.
If you want to take a step forwards, it’s impossible to move efficiently if you still have weight on one foot, even a minute percentage.
This is like driving off in a speed boat whilst still anchored.

To move effortlessly, you have to observe not only how you shift your weight from one foot to the other, but also how you use your muscles.  Are you relaxing all those muscles that are unnecessary for the job, or are you holding on to some because, either you simply haven’t noticed that they’re tight, or they’ve been tight for so long that you just don’t feel them anymore?
Is your body well aligned?  Are you bending to step? Are you looking at the floor?  Have you lifted your shoulders to step?  Have you tightened your neck?

Stepping forwards, backwards, or sideways.
Whichever direction you want to step, the main question is, how do you do it with ease?
“With ease” means that your balance is perfect, which in turn means that you have complete confidence in it, and that it is done with relaxation.
We’re not talking about using body momentum here; yes, it’s possible to ‘throw yourself through a movement’ and as a result not notice it – a kind of simultaneous ‘in’ and ‘out of’ control, but the real skill is to do it very slowly whilst feeling comfortable (no effort, no tension) throughout.

The 100% rule.
To move one foot you must place the weight on the other foot.  Of course it’s obvious, but most people don’t do this.  Beginners (and some more advanced) in tai chi and qigong fall from one foot to another, using momentum to step; this might be okay when you’re walking but isn’t so good when you require control in, for example, a martial art – although I’m aware that not everyone is interested in this aspect.

Stepping with awareness.
Only by shifting 100% of your weight on to one side of your body can you free up the other side of the body.  By doing so, you ‘enable movement’, in other words, you allow movement to take place because the other side of your body is free to move.  This is also known as ‘full and empty’.

Next you have to step with the free leg, but if you just stick it out ahead of you, the heel won’t touch the floor.  However, by bending the knee of the leg on which you’re standing, the heel will now touch.
Only when the heel has touched the floor should you start to move the spine forwards (or sideways or backwards)… in other words, only then do you shift your weight to the other foot.

If you want the step to be bigger, then you have some options:

  1. Either you’ll need to bend the supporting knee more. (Don’t try to increase the length of the step by ‘launching’ yourself into the step; when you do that, you are briefly falling in space before the foot lands on the floor).
  2. Turn your hip; i.e. If you’re stepping with the left foot, then turn your hip to the right.
  3. A combination of the above two points.

And a neater version…
That’s all pretty messy when you do it in stages like that, so you need to try it simultaneously:
Transfer the weight on to one leg, whilst simultaneously turning and sinking the body and extending the other foot.  The extended foot has no pressure on it in this exercise.  Only then do you move the weight on to the foot that you’ve extended.

The art of movement with massive effort.
When described, ‘The art of effortless movement’ sounds like quite the opposite, but in fact it’s very close to the way that a cat, or tiger creeps up to its prey.

Details of Tai chi and Qigong classes with James Drewe here.