Tag Archives: pelvic rotation

Tucking Under… Don’t FORCE it.

The mechanics.
When you sit down on to a chair, you automatically, and without forcing it, do a pelvic tilt.  If you don’t, you run the slight risk of hurting your spine.
The same thing should be true in tai chi and qigong when you move your weight from the front leg to the rear leg of a Bow stance; you need to do a pelvic tilt (see previous blog).

Forcing it.
Without repeating the previous blog, I’ve noticed that quite a few people force the pelvis under rather than allowing it to roll under by releasing the back and the neck.  If you don’t release the muscles in the back, you’re just creating further tension and the movement won’t function as effectively if someone were to push or pull you at the same time.
This relates to the question that people sometimes ask – How do you relax the gluteus muscles in the buttocks at same time as tucking under?

Stretching or releasing?
If you force the pelvic tilt, you are deliberately trying to stretch the lower back muscles by contracting the abdominal muscles.  Forcing it means that the movement is coming from only one place, and the back isn’t joining in the game – or only slightly. 
If you force the pelvis under, the neck doesn’t release, and the tension within the pelvis may even cause the chin to lift because the entire back, including the back of the neck, contracts.
In fact, to go a stage further, when tucking the pelvis under, your neck should release at precisely the same moment.

Feeeeeel……
When you release the back, as opposed to ‘forcing’ it, the sensation of release occurs throughout the entire back – the waist, the ribcage (sides and back), the armpits, the shoulder blades, the neck, and even in the back of the head and up to the crown of the head.  Your back should feel like a compressed spring releasing.
Should you release the neck or the back first?  Both; it’s all one and the same.

How does the front of the body behave?
When you release the back, the muscles at the front feel as though they are being drawn upwards and inwards, rather than tensed.
What happens is that the back ‘opens’ – not exactly a bowing backwards, more a sensation of the cellular structure undoing and opening, and the front of the body ‘closes’, – a feeling of the front drawing in, compressing.  These events happen simultaneously so that one reinforces the other.
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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan one Saturday a month.

CONTACT:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com
Phone: 07836-710281 or 020-8883 3308

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The Breathing of Movement in Tai Chi & Qigong.

Walking & ‘Open/Close’.
If you picture your body as a mobile vertical line, what allows you to be mobile is your ability to split that line at the base – in other words, you have legs.
You can move a leg forwards or backwards thereby temporarily fraying the vertical line from the pelvis downwards.
If you stay as a vertical line you are static, and if you stay as a frayed line you are static; your ability for movement is caused by your alternating the two options.
There aren’t any other possibilities apart from hopping up and down on the spot.
So when mobile, you constantly change between a closed and an open position – as you push off one leg, leaving it behind, you advance with the other leg, before again bringing the legs back together prior to repeating the whole event.
Of course, it doesn’t feel that way; we don’t really notice when the legs come back together again. It feels as though our legs are constantly split in the process of walking, perhaps because the weight is only on one foot as the advancing rear leg moves forwards with the intention of taking a further step.
The process is therefore a constant expansion away from the vertical axis, and contraction towards the vertical axis, which is the basis of both tai chi and qigong.

The arms when walking & ‘Open/Close’.
The arms do the same thing; they swing forwards and backwards as you walk.  Usually this is unconscious although it obviously doesn’t have to be.  They expand away from the vertical line before coming back to it only to move again in the opposite direction.

Opposite shoulder turns to opposite hip (‘Open/Close’).
If you step forward with your left foot, as you put your weight on to it (prior to stepping through with the other foot), your centre-line (sternum to navel) will turn towards that left foot
•  1) because you are pushing off the rear right foot, which therefore turns your hip to the left,
•  2) because the turn to the left stabilises the vertical line over the weighted foot, and
•  3) because the right leg which (hopefully) is attached to the right hip, which is turning, will be brought forwards for the next step.
As a result of the turn of the body to the left, the waist will also turn with shoulders naturally following, the arms therefore following the shoulders.
In other words, the arms do exactly the same as the legs (but in opposition).  Both the arms and legs return equally to the vertical axis before starting again with the opposite limb.

Experiencing the body turn.
To feel this movement of arms and body clearly, you only need to put on a heavy rucksack and walk.  The rucksack accentuates the body movement, and you will feel it swinging from side to side with the turn of the body; the body turn towards the advancing leg therefore becomes very obvious.  It’s this twisting of the body inwards as the pressure moves on to the advancing foot that is the body seeking the vertical line.

Compared to …
As a further walking experiment, try walking without turning the hips or shoulders at all.  All the movement is then coming from the legs; you can walk quite fast, but not as fast as when using the body correctly – mainly because your steps become much shorter.  When you start to watch people walking, you can see that a lot of people move that way, particularly those with no flexibility in the waist.

How does this relate to tai chi and qigong?
There’s a reluctance to move the body when people do tai chi and qigong.  All that arm and leg movement looks as though the limb movements are the main point.  In reality, in tai chi and qigong, all movement is governed by the way that you use your torso; the arms move because the torso moves, your balance is maintained because you use the torso … it’s all there in the everyday action of walking.
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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan one Saturday a month.

CONTACT:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com
Phone: 07836-710281 or 020-8883 3308

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Pulling up Your Undercarriage.

The perineum.
Between the thighs, approximately midway between the genitals and the anus, is the midpoint of the muscles that can be used to help solve a wide variety of health issues.
This is the centre of your pelvic floor, and is important in helping prostate and incontinence problems, as well as problems with some types of hernia and prolapse, and even haemorrhoids.

Feeling it.
If you are unsure where it is, it’s the same muscle you use when trying to stop urination in mid-flow, as well as the one that women practise using both pre- and then postnatally to help the recovery of the pelvic floor.

Anatomical location
The muscle is connected from the front of the pelvis (symphysis pubis) to the tip of the spine and sacrum, and sideways to the lower outside borders of the pelvis (see diagram) – the sitting bones. This is a little basic, but is good enough for our purposes.

The pelvic floor’s function.
It’s function is to hold the bowel, digestive, and reproductive organs in position (intestines, womb, uterus, bladder).  Without it, gravity would allow those organs to drop between the thighs.   It’s the bottom of the shopping bag, and needs to be strong.  It’s important in controlling the bladder and bowels, as well as helping with sexual function and fertility.  It is also important in the relationship between the spine and the pelvis, and when used correctly, can help with back & pelvic pain.  There is also a relationship between correct pelvic floor use and breathing.

Ageing.
We’re all getting older, and incontinence can be a problem for both men and women.   Having good pelvic floor muscle tone can stop that problem by helping with sphincter control, but you have to practise.

But you can also damage the pelvic floor….
Pregnancy and childbirth for women
Straining on the toilet
Chronic coughing
Heavy lifting
High impact exercise
Obesity

A couple of points:
Don’t pull up the undercarriage without breathing, preferably abdominally.
Avoid gripping the gluteal muscles (muscles in the buttocks).

How does this relate to Tai Chi & Qigong?
This group of muscles is constantly used when doing both tai chi & qigong, and closely connected to the pelvic tilt (see previous blog).   When you tilt your pelvis, you simultaneously need to lift the pelvic floor.
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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan one Saturday a month.

CONTACT:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com
Phone: 07836-710281 or 020-8883 3308

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Pelvic Tilting and your Health.

What is a pelvic tilt?
Stage 1:
If you put your fingertips on the upper border of your symphysis pubis (pubic bone), and your thumb on your navel, there will be a gap of maybe 4-5 inches (11-12 cms).
If you then try to lift the pubic bone up towards your navel (leaving your navel in the same position), without bending your knees, so that the gap begins to close, you are starting to do a pelvic tilt.

Stage 2:
Without bending the knees, you will reach a point where you can no longer do the pubic bone lift.  By this stage the gap might have narrowed to about 2.5″.
In order to continue to narrow the gap, your knees must now begin to bend, but the most important thing is to continue to lift the pubic bone to narrow the gap between fingertips and thumb (you might be able to narrow it to about 1″), so that the knees are forced to increasingly bend.
In this way it can be seen that in both tai chi and in qigong, the knees bend as a result of the pelvic tilt, and
not because you bend the knees as a separate activity.

How does it affect you?
Amongst other things:

  • More flexibility in the lower (lumbar) spine.  Ultimately, less discomfort, as well as less risk of injury.
  • Improved abdominal activity; the intestines get an internal massage and function more efficiently.
  • Strengthened abdominal muscles; less risk of hernias.
  • Has a knock-on effect on the neck.  Because the lower back starts to free up, over time the neck also changes.
  • When you start to strengthen and operate from your pelvis, other groups of muscles that you were using unnecessarily for specific tasks, in particular your lower back muscles) are freed up.
  • Improved balance due to the centre of the body becoming more mobile and flexible.

Sedentary lives.
As most people lead fairly sedentary lives, the abdominal muscles don’t work for long periods of time.  The result of this is that we start using our lower backs more for jobs for which the abdominals should be responsible.

You tilt the pelvis without realising it.
Every time that you sit down, you do a pelvic tilt; it might not be conscious, but nevertheless it happens.  Most people sit down by first of all bending their knees, and then secondly by adjusting their pelvis as a secondary activity.
Some people sit down by doing a posterior pelvic tilt (see ‘2’), others with an anterior tilt.  Briefly to define the terms (there is some confusion as to which is which), I am using the term ‘posterior’ and ‘anterior’ as in the diagrams.
Sitting down with an anterior tilt (see ‘3’) is not to be recommended as you can jar the spine.

In tai chi & qigong.
In tai chi the posterior tilt and the neutral spinal posture are used all the time; in qigong, both anterior and posterior tilts are used as well as the neutral posture.
Without using a pelvic tilt, however small, your movements are not being initiated by your core; you might refer to this as external tai chi or qigong – it might be moderately good exercise, but it lacks body cohesion or integration (a little like replacing the flour in a cake with sawdust; by the time you’ve iced it, it might look like a beautiful cake, but that’s about all).

Lumbar flexibility.
I have found that most people are not very flexible in the lumbar region, but this doesn’t mean that you cannot become so.  In fact, with practise, it will quickly start to become natural, bringing many benefits to the digestive organs as well as to the spine, your posture, and your balance.
There may be initial discomfort as you start to change things, but it will be worth it.
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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan on one Saturday a month.

CONTACTS:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com

Phone: 07836-710281 or 020-8883 3308
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Sinking your Boat: (4) Results.


Balance.

Your balance should improve as you lower your centre of gravity.  This applies to all ages, sizes, and heights, but in particular to older people.
One of the reasons for falls in older people is that, because of the fear of falling, they raise their centre of gravity.

Posture.
If you constantly try to sink your boat, your posture will improve, and if you have back problems, sinking your hull will almost definitely help relieve those problems.

Why?
Because, when you sink your boat, your pelvis releases and softens,
     ⇒  which means that the angle of your pelvis alters,
     ⇒  which means that the alignment of your spine alters,
     ⇒  which means that your lumbar spine changes position and your vertebrae cease compressing and open slightly, and a release takes place,
     ⇒  which means that you stop clenching your buttocks,
     ⇒  which means that the internal muscles within your pelvis relax and stop trying 1) to draw the left and right sides of the pelvis together like a tightening horizontal elastic band, and 2) to draw the spine and legs together like a tightening vertical elastic band,
     ⇒  which means that there is more space for your internal organs within the pelvis,
     ⇒  which means that the front of your pelvis lifts slightly,
     ⇒  which means that the front of the body, up to and including both the sternum and the shoulders, softens and releases, allowing your shoulders to settle,
     ⇒  which means that the rib cage relaxes, your lung capacity increases, and your breathing improves which directly affect both your nervous system and your cardiovascular system,
     ⇒  which means that the mobility of your ribs is increased directly affecting your thoracic spine,
     ⇒  which means that your shoulder blades soften and sink,
     ⇒  which means that your pelvis relaxes even more at the back ……

And we have a series of events where one event influences the next.  Being cyclical, every start to the next cycle is an improvement on the previous one… and on, and on, and on…
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James Drewe teaches Taijiquan and qigong in both London and in Kent. Details of weekly classes can be found on the website, and there are classes for 2-person Taijiquan on one Saturday a month.

CONTACTS:
http://www.taiji.co.uk
http://www.qigonghealth.co.uk
Email: taijiandqigong@gmail.com

Phone: 07836-710281 or 020-8883 3308
_______________________________________________________________________________________________

Making a Connection in Taiji & Qigong – Sinking Qi

When you first begin tai chi and qigong, you spend most of your time trying to remember the positions of arms and legs in the various postures, and then which posture follows the previous one.
Gradually you begin to know a repertoire of postures, one following another; in other words – the tai chi ‘form’, or a qigong ‘set’ of exercises.

yang-cheng-fuAt first this ends up as though you are physically reproducing a series of photographs; you move the body into the position of one photo, then another, until you’ve got to the end.
You’ve now learnt the shape of the form – the equivalent of a musician learning which note follows which, but without any great fluency, interpretation, or subtlety.

Then there’s all that talk about ‘flow’… ‘flowing’ from one position to another. How do you do it?  How do you smoothly transition between one movement and another?
This could be referred to as the ‘connection’.

Connecting the moves.
Connection is relaxation and continuation.  It is understanding what the energy of a movement is doing and how to convert it into something new.

In fact, we are continuously using this skill in many varied situations.

  • If friends are upset, we listen to them so as to help them convert their discomfort and see them through the problem.
  • If you’re driving your car around a 90 degree bend, you ease off on the corner in order to make the transition.
  • If you want to jump on a bus that’s passing you, you run alongside the bus before jumping on, rather than grabbing the handrail as it passes.

What takes place in all instances is a ‘listening’ to the first action in order to change it into the second action.  By doing so, you blend one action into another.

In taiji and qigong …
stance-bowstance-emptystance-bow

Let’s say you are starting in a left or right Bow stance (one leg ahead of the other, with the weight on the front leg – graphic 1, above); you are going to sit back on to your back leg (graphic 2), and then go forwards again into the same Bow stance that you started in (graphic 3).  You can ignore the hand positions.
Having sat back (graphic 2), the energy which has been going backwards needs to reverse, but without going directly forwards along the same ‘line’ that you sat back on.  If you do this, there will, in effect, be a ‘break’ in the movement, i.e. at the exact point where you finish sitting back prior to going forward again.  Trying to do that is like reaching your 90 degree bend in the road and attempting to do an abrupt right angle turn, i.e. missing out the curve of the bend.  The car would roll over.

  • As you start to sit backwards, the back knee gradually bends.  Be stance-bow-with-arrowaware that the direction of ‘flow’ is backwards (in this case), and that movement mustn’t stop – although it might change direction.  You are gradually tilting your pelvis (draw in your abdomen).
  • As you get near to the end of sitting back, think of relaxing the leg you’ve sat back on; you are actually relaxing the hip joint, but it’s easier to think of relaxing the leg.  (This is the right leg in graphic 2). Your pelvis is continuously tilting and ‘tucking under’.stance-empty-with-arrow
  • Soften your shoulders, elbows, (and hips) so that the ‘backwards’ energy/movement drops.
  • Make sure that you are breathing either in or out, it doesn’t matter which.  When you hold your breath the body can only partially relax; apart from anything else, the muscles don’t get the oxygen they need to stay elastic.
  • As you begin to reach the maximum amount that your bent rear knee can comfortably support you, your pelvis has tilted to its full amount.  Then begin to move forwards again.

What is now happening is that the body/centre is no longer moving backwards and forwards along the same horizontal line, it is now creating a circle.

‘Sucking & Tucking’

Pelvic tilt, and ‘Sucking & Tucking’
How do you get your pelvis to tilt?Pelvic tilt 4
I’ve found that for most people, it’s very difficult to move the pelvis (other than
turning it to left or right!). It would appear to be the hardest part of the body for many to feel, and I’m fairly sure that for the majority, not only are its contents a mystery, but also where and how the legs connect to it!

When trying to describe it, the concept of the ‘pelvic tilt’ works for some, for others the idea of ‘sucking & tucking’ is useful, and for other people, the exercise below, combined with ‘sucking & tucking’, might work even better.

Try the following…

  • Put the knuckles of one hand on the small of your back.
  • By flexing your spine beneath your knuckles, see if you can push your knuckles backwards. [You can let your knees bend a little if necessary, but your body shouldn’t lean backwards].  To do this you are doing a ‘posterior pelvic tilt’ – see above.

The point of this is explained below.

What happens inside?
At the place where you have just placed your knuckles, the spine has an inward bend, part of the ‘S’ bend.
By straightening this bend (the lower part of the ‘S’ bend), the spine actually lengthens slightly; although the top of the spine doesn’t move, the portion below the ‘S’ does – it pushes down, pushing down on the pelvic bone to which it’s attached.

Pelvic tilt 1‘Tucking’.
If you take a round-bottomed bowl and push down on one side of it, the other side obviously rises by an equivalent amount.
Pushing the lumbar vertebrae gently backwards pushes the back of your pelvis downwards, because the ‘S’ bend in the lower spine straightens.  This is the ‘tucking’ aspect.
If the back of the pelvis drops, the front must rise – just as it does with the bowl.Pelvic tilt 2

‘Sucking’.
However, in both tai chi and qigong, you always need to balance front and back, so it isn’t enough to work only the back, you need to work the front simultaneously.
This is where the ‘sucking’ comes in.  You need to lift the front of the pelvis upwards, and you do this by lifting the pubic bone.Pelvic tilt 1

Why bother?
Because without using this part of your body in every movement, tai chi and qigong stop being what they are and become external movement only … arms and legs slowly flurrying about without the central motor doing any driving.
The two arts become “a tale, Told by an idiot, full of sound and fury, Signifying nothing.”